Jeremiah 26:8-10

New English Translation

Footnotes

1. Jeremiah 26:8 tn The translation again represents an attempt to break up a long, complex Hebrew sentence into equivalent English ones that conform more to contemporary English style: Heb “And as soon as Jeremiah finished saying all that…, the priests…grabbed him and said…” The word “some” has been supplied in the translation because obviously it was not all the priests and prophets, and all the people, but only some of them. There is, of course, rhetorical intent here to show that all were implicated, although all may not have actually participated. (This is a common figure called synecdoche, where all is put for a part—all for all kinds or representatives of all kinds. See E. W. Bullinger, Figures of Speech, 614-19, and compare usage in Acts 10:12; Matt 3:5.)
2. Jeremiah 26:8 tn Or “You must certainly die!” The construction here is again emphatic with the infinitive preceding the finite verb (cf. Joüon 2:423 §123.h, and compare usage in Exod 21:28).
3. Jeremiah 26:9 tn Heb “Why have you prophesied in the Lord’s name, saying, ‘This house will become like Shiloh, and this city will become a ruin without inhabitant?’” It is clear from the context here and in 7:1-15 that the emphasis is on “in the Lord’s name” and that the question is rhetorical. The question is not a quest for information but an accusation, a remonstrance. (For this figure see E. W. Bullinger, Figures of Speech, 953-54, who calls a question like this a rhetorical question of remonstrance or expostulation. For good examples see Pss 11:1; 50:16.) For the significance of “prophesying in the Lord’s name,” see the study note on 14:14. The translation again utilizes the indirect quote to eliminate one level of embedded quotation.sn They are questioning his right to claim the Lord’s authority for what they see as a false prophecy. They believed that the presence of the Lord in the temple guaranteed their safety (7:4, 10, 14), and that the Lord could not possibly be threatening its destruction. Hence they were ready to put him to death as a false prophet, according to the law of Moses (Deut 18:20).
4. Jeremiah 26:10 sn These officials of Judah were officials from the royal court. They may have included some of the officials mentioned in Jer 36:12-25. They would have been concerned about any possible “illegal” proceedings going on in the temple.
5. Jeremiah 26:10 tn Heb “these things.”
6. Jeremiah 26:10 tn Heb “they sat” or “they took their seats.” However, the context is one of judicial trial.sn The gateway or gate complex of an ancient Near Eastern city was often used for court assemblies (cf. Deut 21:19; 22:15; Ruth 4:1; Isa 29:21). Here the gate of the temple was used for the convening of a court to try Jeremiah for the charge of being a false prophet.
7. Jeremiah 26:10 tn The translation follows many Hebrew mss and ancient versions in reading the word “house” (= temple) here. The majority of Hebrew mss do not have this word. It is, however, implicit in the construction “the New Gate of the Lord.”sn The location of the New Gate is uncertain. It is mentioned again in Jer 36:10, where it is connected with the upper (i.e., inner) court of the temple. Some equate it with the Upper Gate that Jotham rebuilt during his reign (2 Kgs 15:35; Jotham reigned from 750-735 b.c.). That gate, however, has already been referred to as the Upper Gate of Benjamin in Jer 20:2 (for more detail see the study note there) and would not likely have been called something different here.